Nadine Shaanta Murshid
#ResearchMesearch
Assistant Professor at the School of Social Work, University of Buffalo
#ResearchMesearch
Assistant Professor at the School of Social Work, University of Buffalo
The link between the structural and personal is continually at risk of getting obscured in favour of an individualist reading of interpersonal violence.
Our classist sensibilities cannot handle a Hero Alom singing Tagore songs and getting attention for it.
Before the elections, a five-year-old boy asked his mother, my friend, if he would ever be able to be the President of the United States because of the colour of his Brown skin. This is a question that American girls, too, have been asking their parents forever.
I don’t remember exactly when I heard about the 2019 version of coronavirus, Covid-19, but I do know it was during my travels in Asia this past January.
Over the past few weeks, I have heard variations of “I don’t know why but I don’t think Bangladesh will be affected by Covid-19 in the way that other countries have been.”
Every single day, a rapist is reported. Every. Single. Day. Let that sink in.
Election Day in Bangladesh is usually a festive occasion. The weather is wonderfully crisp. We are in our Friday best. With friends and
The last time I heard of a student protest movement with secondary school children was in 2011. Secondary school children had joined university students in Chile to denounce their neoliberal education system that had commodified education, expanding social and income inequality between the rich and the poor.
Capitalism prioritses policies that promote efficiency in resource allocation, while democracy espouses ideas of equality and fairness.
To understand the violent world in which we live today, it is important to understand that with neoliberal policies came rapid globalisation (that fostered international trade, privatisation of national institutions, deregulation, and competition) and that includes, as we can see, globalisation of terror and acts of terror.
We're not new to disproportionate experiences based on class. So when class dynamics unfolded in the aftermath of the attacks, we yet again remained silent.
Life, death, and everything in between – is what I see when I look at the paintings of my mother, Shameem Subrana.
45 percent of all videos uploaded to YouTube in 2015 were of cats or other pets. Without demand there is no supply, and this huge supply of cat videos perhaps speaks to some mysterious acute need.
It is really not a surprise that Pakistan would make a statement which pretty much echoes what the research has been revealing all along: that Pakistan justifies the war crimes; that Pakistan will not take responsibility for the harm they inflicted on an entire people in 1971.
The death penalty is inhuman and inhumane. What I don't understand, however, is how the UN can call for its abolition in Bangladesh while it [the death penalty]thrives around the world – from neighboring India to the land of the free (the US).
In a recent academic paper titled “Men's Report of Domestic Violence Perpetration in Bangladesh: Correlates From a Nationally...
I have been silent for a while. Because I refuse to react to the brutality of the world around us, I prefer to respond. And I wanted to wait till things passed.
Children who witness violence are more likely to mimic that act in situations they deem appropriate as violence becomes normalised. The same principle applies to other issues: corruption, murder, lying, ill-treatment of people.