Now is the prime time to claim, and even reclaim, what is rightfully ours, and to discard what no longer represents Bangladesh Version 2.0.
In 1998, at Shangshad Chattar, an infant was relishing fresh air in the country’s largest and most emblematic civic-space.
Throughout human history, people have claimed and controlled nature and have built empires of civilisations.
"Each monumental space becomes the metaphorical and quasi-metaphorical underpinning of a society, this by the virtue of a play of substitutions in which the religious and political realms symbolically (and ceremonially) exchange attributes—the attributes of power.” —Henri Lefebvre.
Now is the prime time to claim, and even reclaim, what is rightfully ours, and to discard what no longer represents Bangladesh Version 2.0.
In 1998, at Shangshad Chattar, an infant was relishing fresh air in the country’s largest and most emblematic civic-space.
Throughout human history, people have claimed and controlled nature and have built empires of civilisations.
"Each monumental space becomes the metaphorical and quasi-metaphorical underpinning of a society, this by the virtue of a play of substitutions in which the religious and political realms symbolically (and ceremonially) exchange attributes—the attributes of power.” —Henri Lefebvre.