Bangladesh’s recognition of the hijra community as “third gender” is one performative policy.
It is no wonder how it took Bangladesh nearly half a century before legally acknowledging the Hijra community
The hullabaloo entailed a case study on an imaginary boy who preferred to identify as a female
The decision against bringing in Hochemin Islam was disproportionate to meeting the goal (that is, of ensuring her safety) sought to be achieved.
Even in its press release, NSU failed to acknowledge the deeply concerning nature of the protesting students’ agenda.
Learning about gender rights, intersectionality and equality is an important part of education
If 'facilities' are really that accessible, why aren't we seeing more transgender people in job roles?
Imagine a life of never fitting in, of constant ridicules and derisions, of being shunned by your own family, of being denied jobs and a chance at a “comfortable” life, of being harassed and assaulted, often sexually, because of who you are.
Bangladesh’s recognition of the hijra community as “third gender” is one performative policy.
It is no wonder how it took Bangladesh nearly half a century before legally acknowledging the Hijra community
The hullabaloo entailed a case study on an imaginary boy who preferred to identify as a female
The decision against bringing in Hochemin Islam was disproportionate to meeting the goal (that is, of ensuring her safety) sought to be achieved.
Even in its press release, NSU failed to acknowledge the deeply concerning nature of the protesting students’ agenda.
Learning about gender rights, intersectionality and equality is an important part of education
If 'facilities' are really that accessible, why aren't we seeing more transgender people in job roles?
Imagine a life of never fitting in, of constant ridicules and derisions, of being shunned by your own family, of being denied jobs and a chance at a “comfortable” life, of being harassed and assaulted, often sexually, because of who you are.
