The spirit of 1971 lives on, and it is up to the present generation to ensure that its promises are fulfilled.
Whatever the differing stances of various political parties may be, people in general would prefer to exercise their franchise.
Historically, revolutions often begin with an unified call for justice, equality, and change.
A reflection on Bangladesh's post-Awami League crisis and the need for unity and reform.
Sarjis Alam, general secretary of the July Shaheed Smriti Foundation, yesterday said they would spare no one who would betray the ideals of the July mass uprising.
In a country where a sense of freedom has barely returned after over a decade of suppression, the question of a writer’s role looms large.
Diplomats of foreign missions in Bangladesh yesterday attended The Daily Star’s exhibition to pay tribute to the brave hearts of the July uprising.
How political cartoons in Bangladesh overcame censorship post July uprising.
Harmony, reform, remembrance, and justice were the key demands of those who took to the streets and the families of those who laid down their lives during the July uprising.
To prevent a return to authoritarianism or fascism, strengthening democratic processes is crucial.
The mutilation done to the nation would require more than run of the mill actions or traditional approach.
The trials to prosecute those responsible for upholding and promoting a fascist regime must meet international standards of transparency.
Dr Worthy and Dr Mitheen not only opened their doors to the wounded but also converted the garage of their building on Satmasjid Road into a makeshift clinic.
Reckless and unsubstantiated use of murder charges will only make a farce of the law, not bring justice to those who deserve it.
If the country is to rebuild itself, it must establish a national identity that unites its citizens and secures the future of the state.
NRBs gathered in New Jersey showed eagerness to assist in the journey of the new Bangladesh forward.
As private citizens, this is the minimum we could offer towards a newer equilibrium.
Perhaps, in both catering to and exploiting such complexities, the language of authority in Bangladesh has been of compulsion, uncritical submission, and exertion of force.
Why should we use this symbol of destruction to remember the movement?