During the 1980s and 1990s, a new wave of Bangladeshi migrants, comprising mainly unskilled workers, led to a widespread perception of Bengali migrants as itinerant labourers and temporary workers in the Malay Peninsula.
In 1825, Charles Dowes, the then Magistrate of Dhaka, initiated the clearing of the Ramna jungle using prison labour. He enclosed an oval-shaped area with wooden railings and introduced horse racing competitions. From that time, the white colonial officials and residents of Dhaka found a source of recreation at the racecourse.
Although the emergence of Bangladesh as an independent and sovereign state is a fact of recent history, this country has been the home of an ancient civilization.
History is complicated; simplifying it is the work of politicians. My research on Bangladesh challenges the national memory of the 1971 war, as represented at the Liberation War Museum.
More than a century ago, revered Bengali writer Begum Rokeya in her short story Sultana’s Dream had visualized futuristic inventions like solar cookers, atmospheric water generators and flying air-cars. She dreamt of Ladyland as a feminist utopia without crime, the death penalty and epidemics. Here men were shut indoors and responsible for childcare and household chores, while women with “quicker” brains pursued science and shaped inventions.
In recent years, British-Bengali women have made significant strides in higher education, challenging stereotypes and overcoming systemic barriers. Drawing on in-depth interviews, this article delves into their journey, highlighting the challenges and achievements of these young women as they navigate their way through university and beyond.
In 1961, the Arts Faculty of the University of Dhaka was still located at the southern end of Dhaka Medical College and Hospital. It was there, under the high-ceilinged rooms with their antique benches that Dr Khan Sarwar Murshid taught the MA English Preliminary students.
In conversation with Professor Perween Hasan, distinguished historian and expert on architecture of the Indian subcontinent
This year marks the 207th birth anniversary of Sir Syed Ahmad Khan, who was born into a prominent family with ties to the Mughal court in Delhi on 17 October 1817, and passed away on 27 March 1898.
Fifty years ago, in October 1974, Abul Hashim, a prominent political leader of the then dissolved Bengal Provincial Muslim League (BPML) breathed his last in Bangladesh, leaving behind an important political legacy now long forgotten.
The 1969 Mass Uprising was primarily focused on achieving either provincial autonomy or independence, which ultimately led to the Liberation War in 1971.
As I was completing my undergraduate program in USA, the American Presidential election of 1976 came up.
Kazi Imdadul Huq’s novel Abdullah, written nearly a century ago, is regarded as one of the first modern novels by a Bengali Muslim writer. Initially known for his poetry and children’s literature, Huq transitioned into a notable prose writer, offering profound insights into history, culture, and society. Abdullah was his only novel, published posthumously, and it has since become a milestone in Bengali literature, earning enduring acclaim from readers.
In the often-treacherous world of showbiz, there is always “something else” beyond mere skill, charisma, and looks that contributes to stardom.
The poetic tradition in the East, particularly in Greater India, has long been characterised by diverse literary experimentation, significantly influenced by Sanskritic, Arabic, and Persian cosmopolitan traditions.
The inspiration for decolonization, as a philosophical term, writes Achille Mbembe, was the ‘active will to community’ which can be translated as something like ‘to stand up on one’s own and create a heritage’.
Anwarul Quadir (1887-1948) was a key literary figure whose work significantly influenced the intellectual movement of Bengali Muslims in late colonial Bengal.
Cartography in India might have had its roots in this expansionist ambition but went on to achieve much more than this. Rennell’s Map of Hindostan, published by an act of Parliament in 1782, inaugurated the cartographic identity of modern India for the first time on the world stage.
