While the July Uprising was sparked by economic problems, political repression, and a desire for democracy, it found a strong and surprising voice in a new form of music for Bangladesh: rap. Two songs, “Kotha Ko” (Speak Up) and “Awaz Utha” (Raise Your Voice), came to represent the sentiment of the movement in July.
In his analysis of the Estado da Índia, which was the official name of the Portuguese Empire, George Winius distinguished between the formal administration by the Estado’s headquarters at Goa over overseas possessions and the ‘informal empire’, which he called the ‘shadow empire’, that the Portuguese established in the Bay of Bengal. The shadow empire was a unique experiment carried out by sailors, merchant adventurers, pirates, and missionaries, with little formal sanction either from Goa or from Portugal.
Chittagong’s neighbour Sandwip is absent from Bay of Bengal history because its nature is hard to define.
During the 1980s and 1990s, a new wave of Bangladeshi migrants, comprising mainly unskilled workers, led to a widespread perception of Bengali migrants as itinerant labourers and temporary workers in the Malay Peninsula.
In 1825, Charles Dowes, the then Magistrate of Dhaka, initiated the clearing of the Ramna jungle using prison labour. He enclosed an oval-shaped area with wooden railings and introduced horse racing competitions. From that time, the white colonial officials and residents of Dhaka found a source of recreation at the racecourse.
Although the emergence of Bangladesh as an independent and sovereign state is a fact of recent history, this country has been the home of an ancient civilization.
While the armed freedom fighters fought valiantly on the battlefield during the 1971 war, a quieter yet equally crucial battle was being waged on the medical front.
History is complicated; simplifying it is the work of politicians. My research on Bangladesh challenges the national memory of the 1971 war, as represented at the Liberation War Museum.
More than a century ago, revered Bengali writer Begum Rokeya in her short story Sultana’s Dream had visualized futuristic inventions like solar cookers, atmospheric water generators and flying air-cars. She dreamt of Ladyland as a feminist utopia without crime, the death penalty and epidemics. Here men were shut indoors and responsible for childcare and household chores, while women with “quicker” brains pursued science and shaped inventions.
In a conversation with Lamia Karim, professor of anthropology at the University of Oregon, Eugene, about her research on Bangladesh's RMG workers.
In recent years, British-Bengali women have made significant strides in higher education, challenging stereotypes and overcoming systemic barriers. Drawing on in-depth interviews, this article delves into their journey, highlighting the challenges and achievements of these young women as they navigate their way through university and beyond.
In 1961, the Arts Faculty of the University of Dhaka was still located at the southern end of Dhaka Medical College and Hospital. It was there, under the high-ceilinged rooms with their antique benches that Dr Khan Sarwar Murshid taught the MA English Preliminary students.
In 1975, Bangladesh’s political landscape was irrevocably altered by the brutal assassination of Bangabandhu Sheikh Mujibur Rahman and almost his entire family (except for his two daughters, who were abroad) at their Dhanmondi 32 residence.
